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Charlotte Brontë

Charlotte Brontë

Charlotte Brontë (pronounced /ˈbrɒnteɪ/) (21 April 1816 – 31 March 1855) was an English novelist, the eldest of the three Brontë sisters whose novels are English literature standards. Under the pen name Currer Bell, she wrote Jane Eyre. Charlotte was born in Thornton, Yorkshire in 1816, the third...
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Look twice before you leap.

Look twice before you leap.

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Consistency, madam, is the first of Christian duties.

Consistency, madam, is the first of Christian duties.

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But this I know; the writer who possesses the creative gift owns something of which he is not always master -- something that at times strangely wills and works for itself. If the result be attractive, the World will praise you, who little deserve praise; if it be repulsive, the same World will blame you, who almost as little deserve blame.

But this I know; the writer who possesses the creative gift owns something of which he is not always master -- something that at times strangely wills and works for itself. If the result be attractive, the World will praise you, who little deserve praise; if it be repulsive, the same World will blame you, who almost as little deserve blame.

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You -- poor and obscure, and small and plain as you are -- I entreat to accept me as a husband.

You -- poor and obscure, and small and plain as you are -- I entreat to accept me as a husband.

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If we would build on a sure foundation in friendship, we must love friends for their sake rather than for our own.

If we would build on a sure foundation in friendship, we must love friends for their sake rather than for our own.

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Prejudices, it is well known, are most difficult to eradicate from the heart whose soil has never been loosened or fertilized by education; they grow there, firm as weeds among stones.

Prejudices, it is well known, are most difficult to eradicate from the heart whose soil has never been loosened or fertilized by education; they grow there, firm as weeds among stones.

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You had no right to be born; for you make no use of life. Instead of living for, in, and with yourself, as a reasonable being ought, you seek only to fasten your feebleness on some other person's strength.

You had no right to be born; for you make no use of life. Instead of living for, in, and with yourself, as a reasonable being ought, you seek only to fasten your feebleness on some other person's strength.

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Firm, faithful, and devoted, full of energy and zeal, and truth, he labors for his race; he clears their painful way to improvement; he hews down like a giant the prejudices of creed and caste that encumber it. He may be stern; he may be exacting; he may be ambitious yet; but his is the sternness of the warrior Greatheart, who guards his pilgrim convoy from the onslaught of Apollyon. His is the exaction of the apostle, who speaks but for Christ, when he says, Whosoever will come after Me, let him deny himself, and take up his cross and follow Me. His is the ambition of the high master-spirit, which aims to fill a place in the first rank of those who are redeemed from the earth -- who stand without fault before the throne of God, who share the last mighty victories of the Lamb, who are called, and chosen, and faithful.

Firm, faithful, and devoted, full of energy and zeal, and truth, he labors for his race; he clears their painful way to improvement; he hews down like a giant the prejudices of creed and caste that encumber it. He may be stern; he may be exacting; he may be ambitious yet; but his is the sternness of the warrior Greatheart, who guards his pilgrim convoy from the onslaught of Apollyon. His is the exaction of the apostle, who speaks but for Christ, when he says, Whosoever will come after Me, let him deny himself, and take up his cross and follow Me. His is the ambition of the high master-spirit, which aims to fill a place in the first rank of those who are redeemed from the earth -- who stand without fault before the throne of God, who share the last mighty victories of the Lamb, who are called, and chosen, and faithful.

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Conventionality is not morality. Self-righteousness is not religion. To attack the first is not to assail the last. To pluck the mask from the face of the Pharisee is not to lift an impious hand to the Crown of Thorns.

Conventionality is not morality. Self-righteousness is not religion. To attack the first is not to assail the last. To pluck the mask from the face of the Pharisee is not to lift an impious hand to the Crown of Thorns.

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One does not jump, and spring, and shout hurrah! at hearing one has got a fortune, one begins to consider responsibilities, and to ponder business; on a base of steady satisfaction rise certain grave cares, and we contain ourselves, and brood over our bliss with a solemn brow.

One does not jump, and spring, and shout hurrah! at hearing one has got a fortune, one begins to consider responsibilities, and to ponder business; on a base of steady satisfaction rise certain grave cares, and we contain ourselves, and brood over our bliss with a solemn brow.

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Something of vengeance I had tasted for the first time; as aromatic wine it seemed, on swallowing, warm and racy: its after-flavor, metallic and corroding, gave me a sensation as if I had been poisoned.

Something of vengeance I had tasted for the first time; as aromatic wine it seemed, on swallowing, warm and racy: its after-flavor, metallic and corroding, gave me a sensation as if I had been poisoned.

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It is vain to say human beings ought to be satisfied with tranquillity: they must have action; and they will make it if they cannot find it.

It is vain to say human beings ought to be satisfied with tranquillity: they must have action; and they will make it if they cannot find it.

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Reason sits firm and holds the reins, and she will not let the feelings burst away and hurry her to wild chasms. The passions may rage furiously, like true heathens, as they are; and the desires may imagine all sorts of vain things: but judgment shall still have the last word in every argument, and the casting vote in every decision.

Reason sits firm and holds the reins, and she will not let the feelings burst away and hurry her to wild chasms. The passions may rage furiously, like true heathens, as they are; and the desires may imagine all sorts of vain things: but judgment shall still have the last word in every argument, and the casting vote in every decision.

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Feeling without judgment is a washy draught indeed; but judgment untempered by feeling is too bitter and husky a morsel for human deglutition.

Feeling without judgment is a washy draught indeed; but judgment untempered by feeling is too bitter and husky a morsel for human deglutition.

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