No one ever lacks a good reason for suicide.
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The obsession with suicide is characteristic of the man who can neither live nor die, and whose attention never swerves from this double impossibility.
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There is but one truly serious philosophical problem and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest -- whether or not the world has three dimensions, whether the mind has nine or twelve categories -- comes afterwards. These are games; one must first answer.
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At great periods you have always felt, deep within you, the temptation to commit suicide. You gave yourself to it, breached your own defenses. You were a child. The idea of suicide was a protest against life; by dying, you would escape this longing for death.
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One said of suicide, As long as one has brains one should not blow them out. And another answered, But when one has ceased to have them, too often one cannot.
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I have always thought the suicide should bump off at least one swine before taking off for parts unknown.
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Then is it sin to rush into the secret house of death. Ere death dare come to us?
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It is always consoling to think of suicide: in that way one gets through many a bad night.
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The prevalence of suicide, without doubt, is a test of height in civilization; it means that the population is winding up its nervous and intellectual system to the utmost point of tension and that sometimes it snaps.
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When one does away with oneself one does the most estimable thing possible: one thereby almost deserves to live.
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Here take back the stuff that I am, nature, knead it back into the dough of being, make of me a bush, a cloud, whatever you will, even a man, only no longer make me.
