Immortality is what nature possesses without effort and without anybody's assistance, and immortality is what the mortals must therefore try to achieve if they want to live up to the world into which they were born, to live up to the things which surround them and to whose company they are admitted for a short while.
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Predictions of the future are never anything but projections of present automatic processes and procedures, that is, of occurrences that are likely to come to pass if men do not act and if nothing unexpected happens; every action, for better or worse, and every accident necessarily destroys the whole pattern in whose frame the prediction moves and where it finds its evidence.
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In contrast to revenge, which is the natural, automatic reaction to transgression and which, because of the irreversibility of the action process can be expected and even calculated, the act of forgiving can never be predicted; it is the only reaction that acts in an unexpected way and thus retains, though being a reaction, something of the original character of action.
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The more dubious and uncertain an instrument violence has become in international relations, the more it has gained in reputation and appeal in domestic affairs, specifically in the matter of revolution.
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Love, by reason of its passion, destroys the in-between which relates us to and separates us from others. As long as its spell lasts, the only in-between which can insert itself between two lovers is the child, love's own product. The child, this in-between to which the lovers now are related and which they hold in common, is representative of the world in that it also separates them; it is an indication that they will insert a new world into the existing world. Through the child, it is as though the lovers return to the world from which their love had expelled them. But this new worldliness, the possible result and the only possibly happy ending of a love affair, is, in a sense, the end of love, which must either overcome the partners anew or be transformed into another mode of belonging together.
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Only the mob and the elite can be attracted by the momentum of totalitarianism itself. The masses have to be won by propaganda.
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Freedom from labor itself is not new; it once belonged among the most firmly established privileges of the few. In this instance, it seems as though scientific progress and technical developments had been only taken advantage of to achieve something about which all former ages dreamed but which none had been able to realize.
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If you ask a member of this generation two simple questions: How do you want the world to be in fifty years? and What do you want your life to be like five years from now? the answers are quite often preceded by Provided there is still a world and Provided I am still alive. To the often-heard question, Who are they, this new generation? one is tempted to answer, Those who hear the ticking. And to the other question, Who are they who utterly deny them? the answer may well be, Those who do not know, or refuse to face, things as they really are.
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Wherever the relevance of speech is at stake, matters become political by definition, for speech is what makes man a political being.
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The most radical revolutionary will become a conservative the day after the revolution.
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Love, by its very nature, is unworldly, and it is for this reason rather than its rarity that it is not only apolitical but anti-political, perhaps the most powerful of all anti-political human forces.
