In philosophy, identity, from Latin: identitas (“sameness”), is the relation each thing bears just to itself. The notion of identity gives rise to many philosophical problems, including the identity of indiscernibles (if x and y share all their properties, are they one and the same thing?), and questions about change and personal identity over time (what has to be the case for a person x at one time and a person y at a later time to be one and th...
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- The real meditation is... the meditation on one's identity. Ah, voil? une chose!! You try it. You try finding out why you're you and not somebody else. And who in the blazes are you anyhow? Ah, voil? une chose! ,
- I believe that man is in the last resort so free a being that his right to be what he believes himself to be cannot be contested. ,
- It is always the same: once you are liberated, you are forced to ask who you are. ,
- The minute you or anybody else knows what you are you are not it, you are what you or anybody else knows you are and as everything in living is made up of finding out what you are it is extraordinarily difficult really not to know what you are and yet to be that thing. ,
- An identity would seem to be arrived at by the way in which the person faces and uses his experience. ,
- An identity is questioned only when it is menaced, as when the mighty begin to fall, or when the wretched begin to rise, or when the stranger enters the gates, never, thereafter, to be a stranger. Identity would seem to be the garment with which one covers the nakedness of the self: in which case, it is best that the garment be loose, a little like the robes of the desert, through which one's nakedness can always be felt, and, sometimes, discerned. This trust in one's nakedness is all that gives one the power to change one's robes. ,
- Sir, a man may be so much of everything, that he is nothing of anything. ,
- Man may be defined as the animal that can say I, that can be aware of himself as a separate entity. ,
- I is another. ,
- “The act of writing itself is much like the construction of a mirror made of words. Looking at certain illuminated corners of or cracks within the mirror, the author can see fragments of an objective reality that comprise the physical universe, social communities, political dynamics, and other facets of human existence. Looking in certain other corners of the same mirror, he or she may experience glimpses of a True Self sheltered deftly behind a mask of public proprieties.”
